Atma Bodha Verses 1-10

  • Post by The Dutchess
  • Oct 23, 2019
Atma Bodha Verses 1-10

Atma Bodha Verses 1-10

Vivekachutamani says … It is unusual to be birthed as a human. Its rarer to wish to get to God. That spiritual idea does not come to all. Its rarer still to get a guru.These 3 are possible only by the elegance of God. Incredibly unusual to get these, so do not waste this grand chance. Atma Bodha has 65 verses and we go through 10 verses each time.

Atma Bodha ~ Knowledgeables 1-10

The charm of this message is that every knowledgeable is discussed with a relevant example for very easy understanding.

Knowledgeable 1

’ I’m mosting likely to explain Atman bodha’, claims Adi Sankara … Self understanding. Introduction of the subject is presented so only those interested trainees can select to examine this. Not everyone has an interest in scriptural research studies. Only the qualified students are drawn to it just like those who have an interest in biomed or Chemistry, don’t put on design university.

Spiritual studies is open to almost not pursued by all. The prime requirement to grasp would be a pure mind by tapas, (without adverse emotions), shatanam, (peaceful mind without frustration), Control the thoughts, (observing the circulation of ideas in the mind).

When I’m brought in to something, my mind is continuously thinking about it. When I hesitate of a person, my mind is frequently considering that individual. We teem with likes and disapproval. whether it is food or objects or properties or partnerships, our mind is completely focused on those. So additionally, ‘Mumukshunam’, indicates ‘concentrated on that divine presence’, which is in all appearing beings.

Those who do not have accessory, that are unbiased, with a burning wish to intend to obtain the supreme Fact, alone qualifies to obtain this Self knowledge. However this statement does not forbid or protect against anybody else to seek this path. It merely indicates, the path is not easy, one need to have a solid wish to learn the bibles and also humble enough to trust the teacher, along with a deep conviction to seek this path. The hunter needs to be disciplined, dedicated as well as constant in sadanas.

Knowledgeable 2

In the previous verse having actually reviewed so much concerning the need for the practice of austerity as well as self control, one can misconstrue that technique might lead one to divine objective. Not so! Understanding alone can eliminate misunderstanding as well as result in direct ways for liberation.

As an example, to prepare food, all needed items are contributing reasons, on their own they can not make up food. Fire alone complete cooking. Fire is the straight cause! Likewise carrying out of routines, offering of presents, method of austerities, managing mind, research study of scriptures, using discriminative intelligence are all helpful elements towards spiritual growth but ‘knowledge of that am I’ alone can bring about liberation.

Verse 3

’ Bodha’ means expertise. Knowledge right here is ‘Self Expertise’, rediscovery of the Self which exists in trikale, 3 stages of existence waking, desire and deep sleep.

Just upon awakening, you can end the afraid dream. As long as you’re asleep the desire would certainly continue to scare you.

Scriptures educate us that inner existence, Atman is all prevalent, ever before existing as well as full. There’s no requirement to make every effort to acquire, acquire, go or do as it is already with us, the Atman.

Magnificent actions like prayers, offering, shouting, yajnas, yogas, tapas, doing day-to-day tasks, activities are all important to cleanse one’s mind, just assist us to clean the inner devices as a tidy mirror, to be able to see our own Self. No amount of activities can ruin lack of knowledge except understanding of the Self.Karma/ actions can only generate, acquire and also purify.

Actions can not remove ignorance. Instance referred right here is darkness & light. No quantity of dusting, sweeping, spray cleaning would remove darkness with the exception of the light! The knowledge is contrasted to the illumination of the Sun, that removes darkness. So additionally the wrapping up lack of knowledge can just be gotten rid of by Self knowledge.

The candidate has an uncertainty to makes clear and also offers it acharya. ‘When I experience that there are many people and beings around me, the diversity in existence, how can we say there’s only one atma? Ekathatvam? Entirety? leads to the following verse.

Knowledgeable 4

We see the numerous types as well as names due to the fact that the psyche is veiled by our lack of knowledge, which is an accessory to this body.

Identification with the body, mind & intelligence limitations us from knowing truth Self, which is all suffusing, past time and room.

These bodies are transport vehicles yet we believe I’m the Lexus, BMW, Toyota & Camry! Those are just names as well as forms. When as a matter of fact the motorist alone exists! Without the driver nothing can take place on their own. The body, a bundle of flesh is nothing but an inert equipment to purge vasanas. When you get rid of all the stuff of this body, the supreme Self exposes itself.

Therefore as a result of the ignorance of this Self, we see the differences. When ignorance is damaged the atma is self illuminating.

Verse 5

As a result of ignorance individuals’s ideas are unclean. What’s impurity? ‘Ahankaram, mamakaram’ - ‘I as well as my own’, ‘I’m the doer, I’m the enjoyer’. If that jivan needs to detoxify the mind, the Self knowledge (jnanam) that’s recognized intellectually have to be exercised regularly. Spiritual lack of knowledge creates agitation in the mind. Such a mind becomes nirmalam. Without malam, dust, the mind attains ekathava jnanam, additionally described as ‘jivatma, paramatma eikya jnanam’ called akandakaram. Aham Brahmasmi! Self awareness!

What’s Understanding, ‘jnanam’? When I see a things, a photo is created in the mind and also next time when I see the very same things, the mind recognizes that challenge be a chair or tree. This is called Vritthi jnanam, leads to the concern listed below.

To recognize anything or to obtain expertise of anything, the Knower, the well-known things, as well as the experience of Knowing, the 3 facets are needed also in the transactional life. Together these three are called ‘Triputi’.

When these 3 are there, the inquiry presented right here is, just how can you claim there’s only one?

Whatever jiva, being is here, is there, whatever is there is below, indicating all beings are the same. That ‘eikya jnanam’ should be exercised time and again, implying all is One. The existence in me in the same in all beings. This is extra challenging principle to realize for the majority of humans.

Also if the akanda jynam( Aham Brahmasmi) is acquired, this eiikya jnanam (Brahman alone IS) can not happen … Without that, just how is liberation (moksham) possible?

The action to this concern is provided by an instance.

’ Bhedam’, not differences yet diversity. In the universe there seems three distinctive diversity.

’ Vijata bhedam’ where the unique distinction is between people & animals (types),.

’ Sajatiya bhedam’ where the distinction is within human beings (gender, elevation, weight, shade, position, status).

’ Svagata bhedam’ difference is within one body (body parts), hands vary from legs, ears vary from nose.

Ajnana kalusham … Kataka renuvat (kataka-nut, Alum).

To recognize the Self, all these showing up differences need to liquify. The instance provided for this verse is Alum, the kataka nut, camphor, candle light … They liquify totally so additionally the Jivan, the individuality, upon awareness of the Self needs to totally dissolve in the supreme with no bhedam, differences. This sensible description gets rid of the ignorance and also imparts Self Knowledge.

Knowledgeable 6.

Samsaram, the globe is like a desire since the whole life is because of samskaram, perceptions, vasanai, much like in a dream where all the memories emerge from the subconscious mind, so likewise our life from birth to death of the body.

A dream can not show up without a base, some event, scenario faced, experienced that’s buried in the subconscious mind, manifests in a dream. They could even be from previous lives. Without that initial presence in the mind, it simply can not come out.

Below the expert discusses, Vivartha vadham … ‘One alone IS’. The globe seems! Universe was not born out of Brahman. Not a parinama vadam significance adjustment like a curd from milk.

The whole cosmos seems real as long as we’re in this world, once the wisdom dawns, every little thing withers away, just like the waker is no more gotten in touch with the dream, when awake. Unfinished needs, interests and feelings which we carry in our mind, projects in our desire. The frustrations like anxiety, rage, worry, pride, likes and dislikes cause desires.

A well balanced mind that has actually brought the mind in control is not tossed by these feelings, stray in dreams produced by the weak mind. Just like that dream state, the waking state is yet a long term dream but we’re not prepared to accept it as a result of lack of knowledge. We have not certified ourselves to realize the ephemeral, short-term presence of everything around us consisting of connections, objects, body, mind.

The dream is quite real as lengthy as the daydreamer is there. As soon as he’s awake, the dream no longer exists. Similarly as soon as we understand the all infusing Self, the pluralistic existence rolls off!

Verse 7.

The globe looks like long as we have not realized the substratum. The ‘globe’ below refers to ‘complete experiences in waking, dream and deep sleep states.’.

Once, you get up from the desire, you don’t grieve for something that you shed in the dream. Awakening liquifies the dream state, so as well the spiritual awakening gets rid of the plurality, distinctions merge into One supreme substratum. Then we do not mistake the globe to be various from THAT One Supreme.

The instance offered here is when you see a serpent at sundown, instantaneously the concern emotion approaches and the seer seeks ways to remove the snake. As soon as the seer realizes it’s a rope, seems a serpent, not just the concern but also the obvious serpent likewise liquifies. An additional instance defined is when we see ghost on a post, upon realization of the post the ghost goes away, which likewise brought worry in you.

Knowledgeable 8 & verse 9 (repeating for focus).

Nothing new is ever created. Reconversion alone is development. Scientifically later Einstein confirmed that issue can neither be produced not ruined just be converted, which is discussed in bibles eons ago.

In any kind of production, we need Effective cause, Critical reason as well as Product create like a potter, wheel as well as the mud! In unlimited production they all are one! There’s no actual creation. It’s just a look as a reflection in a clear mirror. When you see a reflection, you recognize there are no 2 of you!

Example provided for this verse resembles bubbles in the water, every little thing develops from the substratum receives in IT as well as dissolves in IT. Words ‘Vibhuhu’, ‘Vishnu’ describes ‘vyapaka sheelaha’, ‘all suffusing’.

Verse 9.

In any type of creation the basic cause are three different products.

The Material reason, is the raw product, the Important cause is the devices that’s used to create the things and also the Efficient reason, is the knowledge, that services the product to develop an item. (Upadana karana is clay, nimitta karana, pot manufacturer, sahakari karana, is devices, the wheel utilized to develop). The reliable (or knowledge) can not be inert.

When it comes to the development of the world, the things developed are not different from the maker. Words production is made use of when it really refers to the symptom as various items as well as not produced. Creation entails two, which defeats the concept of Advaita, non duality.

For instance: Waves can not declare separate presence,.

In a similar way the external globe and our physical, mental intellectual rounds, rise from, exist in and also liquify into that a person supreme consciousness.

Just like our darkness can not claim a different existence, it’s not created yet it appears to be! That’s why it is neither actual not unreal, scriptures call it Mithya.

If you recognize the metal as iron or gold, which is the basis, then you can identify whatever that is constructed from iron or gold! Likewise know the substratum of this cosmos.

Whatever is constructed from five elementals, (Pancha bhootam), Room, Air, Fire, Water & Planet as well as shrouds us from realizing brahmam.

Differences are yet diversity. They all show up various but the structure, the substratum is brahman, One Supreme. ‘Look’ itself implies unreal!

Everything that has name and also form, do not have separate presence, they lean on the substratum like the mud pots, they depend on the clay. Clay exists prior to the clay pots are made, during the presence of clay pot as well as even after the clay pot is damaged. Clay alone exists, pot is leaning on the clay. So also, the whole universe hinges on One Supreme Brahman.

Verse 10.

The trainee asks, when I see so many individuals, bodies, beings, diversity, how do you state only one exists?

The teacher solutions with important example. When four blindfolded people are asked to touch different components of an elephant, each one describes based on their assumption. One that touched the belly from beneath stated it a ceiling, an additional touching the leg stated, it’s a soft pillar, 3rd one touched the trunk said its a big rope, an additional one that touched the elephant’s claimed, its a grain winnowing tray. Just like all these components as well as understandings are assembled and also described per of them, that whatever every one saw is yet one elephant, right here acharya generates a range of instances to mention that everything is Brahman alone.

The Atma, by IT’s mere existence turns on the detects, mind and intelligence It’s like a plain presence of the one in charge in the workplace, whatever else happens, everyone works. His visibility alone triggers all efficiencies. So also, the whole cosmos is running due to that Supreme existence, that we can call as we please, God, Consciousness, Brahman, Atman, inner visibility.

That parabrahman (Supreme Brahman) mirrors in all conditionings. For ex lover: in holy places you can see several mirrors present multiple representation of the deity, so also that parabrahman mirrors in different conditionings (like several mirrors) One looks like many.

Another example is the Sun shows in all types of water - lake, pond, pots, mirror, concave, convex, revealing different shape, size, elevation, weight, despite the fact that the resource is one intense Sunlight, the variety appears in multiplicity from One Brahman. It looks like though there’s multiplicity.

Conditionings (body, mind as well as intelligence) is the cause for multiple appearance. When these conditionings liquify, the jivatma (Atman in person being) and paramatma (Brahman, the substratum of the universe) are one and the same. ‘Tan nashe sathi’, ‘the vanity liquifies’ and also the realization of atman is Brahman, stimulates.

Acharya contributes to clear up that, without a 2nd, alone exists. The room is all areas are the same, the room is divided by the walls, when the wall surfaces are demolished there’s only One area.

This knowledgeable also suggests the hunter go deeper inside the five kosas, five layers. ‘I’, is not the body, breath, mind, intelligence. IT’s everywhere! All suffusing like space.

~ to be continued.